In this context, God’s foreknowledge is not predetermination but rather serves as “a word of comfort … and assures the audience of their place in the plan of God. (kairon) or moderation (metrion) (EE I.8 1217b37 NE 1096a32), and in particular. The experience of the audience is one of social displacement they are experiencing alienation and scattering. They are chosen according to the prognōsis, the foreknowledge, of God the Father. Esta frase pasó a significar que a partir de ese momento a cambio del billete el banco central correspondiente haría entrega a quien lo solicitara (si alguien era lo suficientemente tonto como para hacerlo) no una cierta cantidad de oro (para el dólar, 1/35 de onza) sino un billete exactamente igual.
In 1 Peter 1:3–2:10, a wide variety of images is used (e.g., new birth obedient children, and living stones ) to remind members of the church that they have been chosen by God. “Divine election is … an integral part of the author of 1 Peter’s answer to the social ostracism and persecution of his readers.” It is their chosen status that highlights their unique identity, that gives them courage to resist assimilation, and that allows them to modify their behavior in accordance with the instruction of the one who has called them. Nachhaltigkeit Strategien in den Kirchen Tagung der Akademie der Diözese Rottenburg-Stuttgart 19.-20. Peter identifies the recipients broadly using three categories: “chosen,” “exiles,” and residents of the “dispersion.” In Greek, the first word describing the audience is “chosen.” It is only after they are recognized as chosen that they are identified by their experiences of exile and being scattered, dispersed. Peter identifies himself as the author and adds the description “apostle of Jesus Christ,” meaning a person sent to do the work of establishing and instructing churches. Find album reviews, track lists, credits, awards and more at AllMusic. Like typical Greco-Roman letters, 1 Peter begins with the name of the author and the people addressed followed by a greeting or blessing. Discover Simeia ton kairon by Manolis Bribos, Nikolas Leivaditis, Dimitra Stathopoulou. The opening of a letter serves to establish the relationship between the writer and the recipients and to introduce significant themes that will recur in the letter.
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